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Empathy, Compassion, and the Vagus Nerve | Dr. Arielle Schwartz

Giving and Receiving Love

compassion and the vagus nerve Dr. Arielle Schwartz

Most of us share a need to be seen and feel understood. We long to belong and to experience ourselves within the context of loving, nurturing relationships. When we have experiences of connection with other people, this helps to build a foundation for a loving and compassionate relationship to ourselves. This in turn can allow us to offer loving care to others. You can think of this exchange as an infinity symbol–a loving exchange of giving and receiving.

However, sometimes we do not receive this care and love in our relationships. Relational trauma impair our trust in others and, like all traumatic events is held in the body and is often maintained as dysregulation of the autonomic nervous system (ANS). The ANS is the part of your nervous system that manages how you respond to stress. In addition, the ANS also helps you to find healthy relaxation into a felt experience of safety. All of this is directly related to the tone and health of your vagus nerve.

The ability to express empathy and compassion is also related to the health of the autonomic nervous system. You might be someone who struggles with feeling “too much” or you might have difficulty accessing your feelings. At either end of this continuum, working with your vagus nerve can help you to find the sweet spot of connection. One that allows you to compassionately attend to your own pain, and relate to the pain of others (or the world) without becoming overwhelmed. Let’s take a closer look at empathy, compassion, and the vagus nerve.

Empathy

Dr. Arielle Schwartz compassion and the vagus nerve

Empathy is a key element of the work that I do. As a psychotherapist, I am literally trained to not only listen to another but to sense and feel their experience with them. In truth Iโ€™ve been this way my whole lifeโ€”empathy is one of those traits that goes along with being a highly sensitive person.

My sensitivity also defined much of my childhood. You see, when I was growing up I felt everything. If there was an emotion in the room I was sure to pick up on it. Often the emotions would build up in me and then I would start to feel anxious or overwhelmed or sad for โ€œno reason.โ€ It was easier when emotions were named by others. If someone was able to say โ€œIโ€™m sadโ€ or โ€œIโ€™m angryโ€ then I didnโ€™t take it on. But, it was a lot harder with other people’s โ€œunexpressedโ€ or โ€œsuppressedโ€ emotions. You know what I meanโ€ฆwhen someone has an angry tone of voice and expression on their face but denies it and says, โ€œIโ€™m fine!โ€ This is where things got really confusing!

As a child, empathy was automatic and not something that I had choice aboutโ€ฆit was like a faucet left on full stream; I never knew that I could turn it down or off! As a result, there were times when I carried around a whole lot of emotional baggage. This could get pretty heavy. Sometimes Iโ€™d have big emotional meltdowns and not know why. Other times Iโ€™d get sick because all of these feelings left my body drained.

Developing an understanding of the vagus nerve helped me understand what was happening and how to adjust my empathy faucet…

The Polyvagal Theory

compassion and the vagus nerve Dr. Arielle Schwartz The Post Traumatic Growth Guidebook

The vagus nerve can be thought of as a mind-body information highway that communicates information about whether you are safe or in danger. The vagus nerve governs the nervous systemโ€™s parasympathetic response, and according to Dr. Stephen Porges, it comprises two vagal circuits.

Ventral Vagal Circuit

The first vagal circuit, which is the most recently evolved part of our vagus nerve, is called the ventral vagal complex. Porges also calls the ventral vagus the social engagement system because it connects to the muscles and organs above the diaphragm that are primarily involved in helping us feel socially connected and safe in the world. The social engagement system gets its name because it is responsible for facial expressivity, which helps us understand or communicate emotions. In addition, the social engagement system is responsible for both the expressive and receptive domains of verbal communication. This guides the rhythm, tone, and inflection of our speech, which helps provide meaning to our communications. Furthermore, the social engagement system enhances our ability to listen to others and allows us to pick up on emotional nuances within communications. We communicate a sense of care and kindness to others when we offer a soft smile that extends from our face and eyes, or through a resonant tone in our voice that is then received by the ears of the listener. Given the connections between the vagus nerve and the heart and muscles of our face, we are also more likely to engage in caring responses.

Dorsal Vagal Circuit

The second vagal circuit is an evolutionarily older part of the PNS called the dorsal vagal complex. Here, the vagus nerve extends below the diaphragm into the digestive organs. When we feel safe, the ventral vagal and dorsal vagal circuits coordinate a nourishing PNS response that has an inhibitory effect upon the SNS. Indeed, this allows us to soften into a state of nourishing relaxation. However, an evolutionarily older expression of the dorsal vagal complex can become dominant in situations of ongoing threat from which there is no escape. This is an immobilization state of collapse associated with low muscle tone, slowed heart rate, nausea, dizziness, and numbness. 

A smooth stop…

According to Porgesโ€™s model, both branches of the PNS serve as a metaphorical โ€œvagal brakeโ€ for the SNS, though they implement this brake in unique ways (Porges, 2011). It is akin to the process of putting on the brakes when driving a car: We can either slow down by pressing on the brakes smoothly, or we can slam on the brakes and come to a hard, fast stop. The dorsal vagal complex functions like an abrupt brake by sending the body into a state of collapse and immobilization. In contrast, the social engagement system functions as a refined brake that facilitates increases in physical health and emotional well-being. Let’s explore how compassion and the vagus nerve are connected!

Empathy vs. Compassion

Death, Rebirth, and Self-Discovery Dr. Arielle Schwartz
Resilience by Arielle Schwartz

Dysfunction in vagus nerve can lead to excessive or unreasonable distrust, difficulty in conflict resolution, anger, aggression, or withdrawal from relationships. According to Dr. Porges (2017), having compassion for another person is dependent upon engagement of the vagus nerve however, empathy is not interchangeable with compassion. 

Empathy often involves feelingsomeone elseโ€™s pain or negative emotion. This can feel threatening and may pull us out of our own center. As a result, our body begins to engage defensive activation of the sympathetic nervous system. In short, too much empathy can be maladaptive.

On the other hand, compassion offers a calm vagal state, in which our โ€œsafety of selfโ€ projects acceptance towards the other. Compassion is based upon a principle that we respect both the suffering and joy of others and we honor the otherโ€™s capacity to experience their own pain. Compassion is not driven by a need to โ€œfixโ€ another. Rather, we witness another without โ€œsharing their pain.โ€ Moreover, when we take over another personโ€™s pain it can lead them to feel fear or shame. Compassion is the neural-basis for co-regulation. Compassion, doesnโ€™t mean non-action; however, our actions are wisely chosen ways to engage with others that doesnโ€™t inadvertently suggest that they are broken or weak.

Compassion also rests upon a principle that we must start by attending to our own pain and suffering first. 

Adjusting the Empathy Faucet

Empathy Dr. Arielle Schwartz

Now that you understand how compassion and the vagus nerve are related, let’s take a look at how to adjust your empathy faucet. As an adult Iโ€™ve learned to have a new conversation with my empathic selfโ€”actually a conversation with my young self. Iโ€™ve let myself know that I donโ€™t have to carry the weight of the world, that it is okay to โ€œlet go,โ€ and that it doesnโ€™t really serve me to hold on anymore.

At times, Iโ€™ve had some interesting (and informative) replies back from my young self. She has said, โ€œI donโ€™t want to feel anything at all because when I do itโ€™s just too muchโ€ or she has said โ€œbut if donโ€™t take care of (feel) them Iโ€™ll be all alone!โ€ I recognize that as a child, feeling for others was a way of connectingโ€ฆand that sometimes it was too much.

As an adult, I can now choose when and how much to sense and feel. I also give myself permission not to feel sometimes. I can honor my need to connect to others without having to take it all in. I get to have and honor my own boundaries. My empathy is no longer a faucet stuck on and I donโ€™t have to turn off my gift.

Yes, there are still some days where I can sense that I am carrying the story or process of another person. In these times, I rely upon somatic tools of breath, movement, or yoga. I also rely upon an intention to give away what I am carrying. I give it over to something larger than myselfโ€”the earth, the universe, spirit, God.

I give it away so that I can simply be me.

Compassion and the Vagus Nerve

C-PTSD Recovery Dr. Arielle Schwartz

Our ability to access the healing power of the vagus nerve requires practice. In time, we can build the neural circuitry that supports self compassion and our capacity to lovingly attend to others in relationship in a way that doesn’t drain our energy. In part, we can build this circuitry through mindfulness practices such as meditation or yoga. These help us reclaim the health of the autonomic nervous system.

If you are curious to learn more about compassion and the vagus nerve, these links might help you find your sweet spot of connection:

Empathy, Compassion, and the Vagus Nerve

Reference:

Porges, S. W. (2017). โ€˜โ€˜Vagal pathways: portals to compassion,โ€™โ€™ in The Oxford Handbook of Compassion Science, ed. E. M. Seppala (New York, NY: Oxford University Press), 189โ€“202.

About Dr. Arielle Schwartz

Dr. Arielle Schwartz is a licensed clinical psychologist, wife, and mother in Boulder, CO. She offers trainings for therapists, maintains a private practice, and has passions for the outdoors, yoga, and writing. She is the developer of Resilience-Informed Therapy which applies research on trauma recovery to form a strength-based, trauma treatment model that includes Eye Movement Desensitization and Reprocessing (EMDR), somatic (body-centered) psychology and time-tested relational psychotherapy. Like Dr. Arielle Schwartz on Facebookfollow her on Linkedin and sign up for email updates to stay up to date with all her posts. Dr. Schwartz is the author of four books:

About Dr. Arielle Schwartz

Arielle Schwartz, PhD, is a psychologist, internationally sought-out teacher, yoga instructor, and leading voice in the healing of PTSD and complex trauma. She is the author of five books, including The Complex PTSD Workbook, EMDR Therapy and Somatic Psychology, and The Post Traumatic Growth Guidebook.

Dr. Schwartz is an accomplished teacher who guides therapists in the application of EMDR, somatic psychology, parts work therapy, and mindfulness-based interventions for the treatment of trauma and complex PTSD. She guides you through a personal journey of healing in her Sounds True audio program, Trauma Recovery.

She has a depth of understanding, passion, kindness, compassion, joy, and a succinct way of speaking about very complex topics. She is the founder of the Center for Resilience Informed Therapy in Boulder, Colorado where she maintains a private practice providing psychotherapy, supervision, and consultation. Dr. Schwartz believes that that the journey of trauma recovery is an awakening of the spiritual heart.